the Tav is the end it’s the final it’s the last it’s the last letter it’s the end it’s the ending what is the cross the cross is the ending of all things it’s the ending of all that is old it’s the ending of all sin It’s The End place it’s the top there is one part of scripture where God actually identifies himself with letters of the alphabet and it happens at the very end of the Bible the last book and the last chapter and God says this this is he says This Book of Revelation I am the Alpha and the Omega the first and the last the beginning and
the end now this connects up with another scripture Isaiah 446 which says this is what the Lord God the king of Israel and its Redeemer the lord of the Heavenly Host says I am the first first and the last apart from me there is no other so now in the very last book of the Bible last chapter God says I am not only the first and last I am the Alpha and the Omega he identifies himself by two letters of the alphabet back then again New Testament written in Greek Alpha and Omega now of course what has linked to is that one is the first
letter the other is the last it’s like saying I am the A and the Z is what what what it’s saying there never so so now now we’ll get into the order of what it what it means the that’s the that’s the first meaning but nevertheless for God to choose two letters to to put his identity in his name he doesn’t do anything lightly he knows everything about the letters everything about everything the letter Omega in Greek was a relatively new development because they already had it makes a sound o That’s Omega o and there was another
word the or another letter Omron which also made o but it was kind of like a small o this is a full o so they called it the mega o or the Omega that’s how you get Omega it’s the mega it’s the big O what God is saying again to Modern years I am that’s the Z I am the A and I am the Z Now the Greek New Testament I said in many ways is a is a translation Greek language speaking of Hebrew realities using the first and last letter now to the Jewish ear or the Jewish Believers of the century and they look at this they would think something
